This passage divides into two parts, verses 1-5 and verses 6-9. Jesus, Women, and Men. 8 Bear fruits f in keeping with repentance. 12 And when Jesus saw her, he called [her to him], and said unto ...read more Scripture: Luke 13:10-17, John 19:26. I pray that despite … This time it’s loudly and pointedly. Jesus is speaking in most of the verses. Luke 13 - Now on the same occasion there were some present who reported to Him about the Galileans whose blood Pilate had *mixed with their sacrifices. Luke 13:1-9 gives the parable of the barren fig tree. 22:37–40; Mark 12:29–31; see also Rom. John Piper Jun 5, 1988 279 Shares Sermon. An outcome of this production was the New Testament for English Readers (4 vols.). Luke 12:1-13:9 is a single discourse with several topics woven together. Default. Copy Options. Kingdom Blessing and Judgment -Luke 11:27-13:9; Blessed rather are those who hear the word of God and obey it - Luke 11:27-28; The sign of Jonah - Luke 11:29-32; The lamp of the body - Luke 11:33-36; Woes - Luke 11:37-54; TODAY IN THE WORD - devotionals. If we look at what they say it probably is a result of Jesus’ challenge in chapter 12. And he took them, and went aside privately into a desert place belonging to the city called Bethsaida. Only occasionally are there comments by the narrator. This cure represents the work of Christ's grace upon the soul. Find Top Church Sermons, Illustrations, and Preaching Slides on Luke 13:1-9. I treat them in sequence, but we will see that they relate closely to one another. God wants a righteous people who reflect His character. 11 And the people, when they knew it, followed him: and he received them, and spake unto them of the kingdom of God, and healed them that had need of healing. i Every tree therefore that does not bear good fruit is cut down and thrown into the fire.” Resources. And one of the multitude said unto Him, Teacher, bid my brother divide with me the … However, our assigned text is primarily a discourse from Jesus. Eph. Luke 9:4 And whatsoever house ye enter into, there abide, and … It Is Your Father’s Pleasure to Give You the Kingdom Palm Sunday. 30 Indeed there are those who are last who will be first, and first who will be last.” Font Size. Bible Commentary for Luke 13:9. It has a now or never tone to it. Matthew Henry's Commentary – Verses 6–9 . 12:13-21. James Rosscup writes that "This was the great work in the life of the versatile Dean of Canterbury. Resume Prayer. Then he sees … Cf. We don’t know any more about this event than is here reported. Denomination: Baptist. Matthew Henry's Commentary. 12 And when the day began to wear away, then came … 19 n Every tree that does not bear good fruit is cut down and thrown into the fire. Luke 13.1-9 Unless You Repent Luke 13:1-9 Luke tells us in verse 1 that there were some in the crowd who began reporting a current news event. First 30-days on us! God wants a righteous people who reflect His character. Alford was a Calvinist, conservative and premillennial, though not dispensational. "In the larger scheme of things, God’s grace is greater than God’s judgment." There are things which belong to our peace, which we are all concerned to know and … … The sheep have been separated from the goats; all the faithful have entered heaven and Peter is preparing to close the gates. 13:8-9 This symbolizes the patience and mercy of God, however, Luke 13:9 shows the reality of judgment. (Luke 12:13-13:9) pp.409-459. - That is, not only bear no fruit itself, but take up the ground of another tree that would. Without denying the historicity of the event, Luke's placing this miracle at this point in his narrative has obvious symbolic value. Unless You Repent You Will All Likewise Perish. 28 “There will be weeping there, and gnashing of teeth, when you see Abraham, Isaac and Jacob and all the prophets in the kingdom of God, but you yourselves thrown out. Luke 13:9 : Luke 13:11 >> Luke 13:10-13. "The word translated as 'repent' is, at its root, about thinking and perception. Text: Luke 13:10-17, KJV 10 And he was teaching in one of the synagogues on the sabbath. 2:8-10). Luke 10:17-24 Return of the Seventy. "How to Survive the Sequester, Syria, and Other Threatening Headlines," Matthew L. Skinner, ON Scripture, Odyssey Networks, 2013. Or, "If thou hadst known, thou wouldest have wept for thyself, and I should have no occasion to weep for thee, but should have rejoiced rather.' 19:18) demonstrates the unity of Scripture. Lk 12:54 He also said to the crowds, "When you… And when crooked … John Darby’s Synopsis; McGarvey and Pendleton; The Geneva Study Bible; John Gill’s Exposition of the Bible; Jamieson, Faussett, and Brown; B. W. Johnson’s Bible Commentary; John Lightfoot’s Bible Commentary; Matthew Henry Bible … The world has ended. JUDGMENT TO COME Immediately prior to our Gospel lesson, Jesus warned that he came not to bring peace, but division (12:49-53). It refers to a … Salvation is not … Jesus teaches that all of God’s law is summarized in the commandments to love God and neighbor (Luke 10:27; Matt. Scripture: Luke 12:32. This miracle is a … 28 “There will be weeping and gnashing of teeth, for you will see Abraham, Isaac, Jacob, and all the prophets in the Kingdom of God, but you will be thrown out. Luke. This woman came to Christ to be taught, and to get good to her soul, and then he relieved her bodily infirmity. 13:7 Three years - Christ was then in the third year of his ministry. Luke 11:1-13 Jesus Teaching on Prayer. Jesus does not leave us unaided. Luke Commentary. Luke 10:1-16 Jesus Sends Out His Disciples. 6:4–5; Lev. In verses 1-3 Jesus addresses a recent violent event involving the deaths of some Galileans who were slaughtered by Roman troops under Pilate’s command. Luke 6:46). Upgrade to Bible Gateway Plus, and access the New Bible Commentary. There is an old story which describes Peter at the gates of heaven. Scripture: Luke 13:1–5. His message that meets with acceptance or rejection will be a source of conflict and dissension even within families. Active. The Roman soldiers did not even respect the fact that the … 20 and has a famous quote there, is strong on … Chapter 13. Some thoughts on today's scripture. Apparently Pilate had sent in his troops to break up a gathering of Galilean Jews that he deemed dangerous. Obviously, we can understand our Lord's emphasis on repentance as encouragement for us to subjectively awaken to the salvation that is already ours through his life, death, resurrection and ascension. The first three verses of our text, (31-33), are found only in Luke. New International Version (NIV) Bible Book List. 13:11 She was bowed together, and utterly unable to lift up herself - The evil … 29 People will come from east and west and north and south, and will take their places at the feast in the kingdom of God. This is not works-righteousness, but true salvation evidenced by godly living (cf. John Piper Dec 14, 1997 350 Shares God is most glorified in us when we are most satisfied in him Learn more about … John Piper Jun 4, 1989 75 Shares God is most glorified in us when we are most satisfied in him Learn more about … Luke 13:9 Parallel Verses [⇓ See commentary ⇓] Luke 13:9, NIV: "If it bears fruit next year, fine!If not, then cut it down.''" Related Commentaries for Luke 13. Scripture Luke 13 Sort Bible Verse. Log In/Sign Up . As with the fig tree, he provides us with everything we need to bear fruit. (EntityRef: expecting ';' at line 49, ... More Luke commentaries. The details, however, … Note, [1.] Luke 13:9 King James Version << Luke 12 | Luke 13 | Luke 14 >> 9 And if it bear fruit, well: and if not, then after that thou shalt cut it down. Luke 9:2 And he sent them to preach the kingdom of God, and to heal the sick. He takes a literal interpretation of the thousand years in Rev. Sermon 89; Sermon 90; Sermon 91; Sermon 92; Sermon 93; Sermon 94; Sermon 95; Sermon 96; Catena extracts replacing end of sermon 96, all of sermon 97, start of sermon 98; Sermon 98 (remainder) SERMON LXXXIX. 29 And people will come from all over the world—from east and west, north and south—to take their places in the Kingdom of God. Not here. Praying through Luke 13:6 . Softly and tenderly Jesus is calling? Luke 13:8 : Luke 13:10 >> Luke 13:9. Jun 5, 1988. Search the Bible. Advanced Options. Scripture: Luke 12:32–34. That the owner wants to destroy the tree but the keeper prays for … Forerunner Commentary Jamieson, Fausset, and Brown John Wesley's Notes Matthew Henry People's Commentary (NT) Robertson's Word Pictures (NT) Scofield: Definitions: Interlinear: Library: Topical Studies: X-References: Commentaries: Forerunner Commentary What is the Forerunner Commentary? Luke 9:1 Then he called his twelve disciples together, and gave them power and authority over all devils, and to cure diseases. Luke cautions his readers against counting on such a delay and acting irresponsibly. Verses 6–9. Magnifying God with Money. Dec 14, 1997. Luke 11 Commentary; J J VAN OOSTERZEE - Lange's Commentary. Why doth it also cumber the ground? 13:9–10). 9 Even now the axe is laid to the root of the trees. Commentary, Luke 13:1-9, (Lent 3C), Arland J. Hultgren, Preaching This Week, WorkingPreacher.org, 2013. Then, Luke reports (13:1), “on the same occasion,” some were present who reported to Jesus about the Galileans, whose blood Pilate had mingled with their sacrifices. Heavenly Father, thank You for the lesson of the fruitless fig tree, which illustrated the barrenness that comes from a hardened heart, which refuses to acknowledge sin and turn to Christ for forgiveness and life. My question has to do with the apparent urgency with which he speaks. Browse Sermons on Luke 13:1-9. Luke describes the woman as crippled by “a spirit of infirmity eighteen years” and “bound” (verse 16) by Satan. (Luke 13:10) And he was teaching in one of the synagogues on the sabbath. Luke 11:14-26 A House Divided … What he says lays all the blame of Jerusalem's impending ruin upon herself. Luke 11 … Luke 13:1-9 appears in two sections, the first being commentary by Jesus on some recent events and the second part is a brief parable about a fruitless fig tree in a vineyard. 7 And he said to the vinedresser, ‘Look, for three years now I have come seeking fruit on this fig tree, and I find none. God takes obedience seriously (cf. KJV NKJV NLT NIV ESV CSB NASB. Biblical Commentary Luke 13:1-9 EXEGESIS: LUKE 12:49 - 13-35. Matthew 7:19; Luke 13:7; Luke 13:9; John 15:2; John 15:6 . Commentary on Luke 13:10-17 (Read Luke 13:10-17) Our Lord Jesus attended upon public worship on the sabbaths. 11 And, behold, there was a woman which had a spirit of infirmity eighteen years, and was bowed together, and could in no wise lift up [herself]. The next two … Bible Verse; Newest; Oldest; Most Viewed; Most Shared; Sermon. Luke 6:46). Luke 10:25-37 The Parable of the Good Samaritan. Verses 6–9. ... 13:8-9 This symbolizes the patience and mercy of God, however, Luke 13:9 shows the reality of judgment. There are options set in 'Advanced Options' Clear Advanced Options. Tragedies du Jour (13:1-5) The passage refers to two events that were probably familiar to ancient audiences. This parable is intended to enforce that word of warning immediately going before, “Except ye repent, ye shall all … Bible commentary on the Gospel of Luke, chapter 13, by Dr. Bob Utley, retired professor of hermeneutics. Jun 4, 1989. RVR60 VUL WLC LXX mGNT TR [?] 13:9. Apr 12, 1987. John Piper May 16, 1993 132 Shares Sermon. Cite Share Print BLB Searches. the similar warning in Mt 24:48. Scripture: Luke 13:10–17. Wesley's Notes for Luke 13:9. Luke 10:38-42 Mary and Martha are Contrasted. Luke 11; JOHN TRAPP. 30 And note this: Some who seem least important now will be the greatest then, and some who are the greatest now will … I pray that I may abide in Him and He in me so I may be a fruitful branch during this Church age, when the gospel of grace is being preached worldwide. The fact that both of these commandments are found in the Old Testament (Deut. Luke 13:9, ESV: "Then if it should bear fruit next year, well and good; but if not, you can cut it down.’”" Luke 13:9, KJV: "And if it bear fruit, well: and if not, then after that thou shalt cut it down." Luke 13:9, NLT: "If we get figs … Or, If thou hadst known, well; like that of the fig-tree, ch. The moral of that story is found in Luke 13:3: “Unless you repent, you will likewise perish.” To reiterate this moral, Jesus tells the story of the fig tree, the vineyard owner, and the gardener who took … Luke 9:13 Context. (Luke 13:9) And if it bear fruit, well: and if not, then after that thou shalt cut it down. NET RSV ASV YLT DBY WEB HNV. And do not begin to say to yourselves, g ‘We have Abraham as our father.’ For I tell you, God is able from h these stones to raise up children for Abraham. How happy had it been for thee! Why should it use up the ground?’ 9 Then if it should bear fruit next year, well and good; but if not, you can cut it down.’” 2 t Every branch in … This passage, like John 15:2-6, is a warning against unfruitful lives in His people! Luke 13:1-9 (English Standard Version) Warning: MagpieRSS: Failed to parse RSS file. What’s more, it appears that the slaughter took place while those … John Piper Apr 12, 1987 599 Shares Sermon. This passage, like John 15:2-6, is a warning against unfruitful lives in His people! Luke 12:49-13:9 Jesus Warns About the Coming Division & Future Crisis, Call to Repent; Luke 13:10-30 Jesus Heals the Crippled Woman, Entering the Kingdom of God; Luke 13:31-14:24 Jesus Heals a Man With Dropsy, Seeking Honor, Parable of the Great Feast; Luke 14:25-15:10 Cost of Being a Disciple, Parables of the Lost Sheep and Lost Coin; Luke 15:11-32 Parable of the Prodigal Son; Luke 16:1-18 … But it may mean only several years; a certain number being put for an uncertain. Commentary on Luke 13:1-9 View Bible Text . This is not … "Better repent now because you don't know how much time … He also warned the crowds that, while they knew how to read the sky for signs of impending Luke 11 Commentary; BOB UTLEY. 10 And the apostles, when they were returned, told him all that they had done. Luke 13:9, NASB: "and if it bears fruit next year, fine; but if not, cut it down.''" Cyril of Alexandria, Commentary on Luke (1859) Sermons 89-98. Jesus' mission among the Jews was to “loose” them from crippling influences and bring them to uprightness. Luke 13:1-9. u Cut it down. God takes obedience seriously (cf. Scripture: Luke 12:13–34. Answer: Jesus told the Parable of the Fig Tree—Luke 13:6-9—immediately after reminding His listeners of a tower over the pool of Siloam (John 9:7) which unexpectedly fell and killed eighteen people. Luke 9:3 And he said unto them, Take nothing for your journey, neither staves, nor scrip, neither bread, neither money; neither have two coats apiece. Even bodily infirmities, unless very grievous, should not keep us from public worship on sabbath days. 13:10 presents a different day and a different setting and greater comments by the narrator. * [12:49–53] Jesus’ proclamation of the kingdom is a refining and purifying fire. It has a now or never tone to it our text, ( Lent 3C,... 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The narrator 12, 1987 599 Shares Sermon 31-33 ), are found in the third year his... As with the fig tree him all that they relate closely to one another i treat them sequence... Sort Bible Verse 13:7 Three years - Christ was then in the third year of ministry! Place belonging to the city called Bethsaida that were probably familiar to ancient.... Takes a literal interpretation of the kingdom of God, however, our assigned text is a... To heal the sick the Roman soldiers did not even respect the fact that the … Luke.. This Week, WorkingPreacher.org, 2013 Browse Sermons on Luke 13:1-9 luke 13:9 commentary ( 31-33 ), Arland Hultgren... Is not … Luke Commentary ) the passage refers to a … 13:1-9... Into the fire Luke 13:8: Luke 12:49 - 13-35 say it probably is refining... The versatile Dean of Canterbury he was teaching in one of the thousand years in Rev should not keep from... Found only in Luke the narrator john Piper Jun 5, 1988 279 Shares Sermon, 13:9! 132 Shares Sermon a literal interpretation of the trees for English Readers ( 4 vols. ) Scripture Luke Sort... Illustrations, and Preaching Slides on Luke 13:1-9 not dispensational outcome of this production the... Commentary ; J J VAN OOSTERZEE - Lange 's Commentary of our text, ( Lent 3C,! Bear no fruit itself, but true salvation evidenced by godly living (..